In Psalm 73 Asaph divulges that he had struggled with a problem that is, most likely, common to us all. Asaph looked out at the world and saw that the wicked prosper! Psalm 73:3 “For I was envious of the arrogant when I saw the prosperity of the wicked.” Not only do the wicked prosper, “they increase in riches” (Psalm 73:12). God seems to blesses the wicked even though they are wicked. I labor for the Lord everyday and yet I do not have what this wicked man has. Modern vernacular would phrase Asaph’s quandary as: “Why does God allow bad things happen to good people?” or “Why does God allow bad people to prosper?”
The Gospel Saves Posts
Flesh can refer to the skin with its substrate of tissue, tendon and muscle, or it can be a synonym for the body as a whole. The Bible also uses the term for the being of mankind as in; “. . the Word was made flesh, and dwelt among us . .”(John 1:4) Jesus did not become spirit. The Word was not made soul. Those expressions weren’t used because they are inadequate for a general description. Flesh defines us though we are body, soul, and spirit. It defines us because it is the most visible to us. The flesh requires a universe to inhabit; an earth with sky, dry land and seas, night and day, vegetation, insects, animals, fish, sun, moon and stars.
The Bible is filled with challenging topics. It is strange to me that one of its simplest – baptism in Jesus’ name for the remission of sins – is among its most misunderstood. The Scripture’s teaching on baptism is uncomplicated and unambiguous. We need not ascend into heaven to understand this doctrine. It is accessible and straightforward. The Bible Teaches Water Immersion
In Acts 7:58 we are introduced to a “young man named Saul.” At this point in his life, Saul was diametrically opposed to “the Way.” He consented to, and played a role in, the stoning of Stephen. Chapter 8 verse 3 speaks of him saying, “As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.” Chapter 9 continues this dialogue on Saul’s persecution of the church, telling us in verse 1, “Then Saul, still breathing threats and murder against the disciples of the Lord…” Recalling later, Saul told king Agrippa his purpose was to, “do many things against the Jesus of Nazareth.” The purpose of his life would change. Not through some uncontrollable force, but by Saul’s willing obedience to “the Way” he once persecuted. Chapter 9 records for us this change in Saul’s life. He went from the young man “dragging off men and women” who professed a belief in Jesus to the man who penned at least 13 inspired epistles. Notice a few points about Saul’s conversion to Christianity.
After delivering the Children of Israel from their bondage in Egypt, one of the first things the Lord did was provide instructions for building the tabernacle. The tabernacle was an important structure to Israel during their journey through the wilderness. It was God’s sanctuary; a place for God to dwell among His people (Ex. 25:8). It also contained the articles and implements the Children of Israel used to worship God.
Ezekiel 8:17 – “And He said to me, ‘Have you seen this, O son of man? Is it a trivial thing to the house of Judah to commit the abominations which they commit here?’” In the eighth chapter of Ezekiel God brings Ezekiel “in visions of God to Jerusalem (vs. 3).” When Ezekiel arrives in Jerusalem he is standing in the north gate door of the Temple’s inner court. Through the rest of the chapter God takes Ezekiel on a tour through the Temple to show him “the great abominations that Israel commits… (vs. 6).”
I’d like to continue our consideration of baptism which I began in my last article. Four times in the Gospel of John, Jesus promises His disciples a Comforter or Helper. John 14: 16, 26; John 15: 26 and John 16: 7 all promise this Helper. This comforter is none other than God’s Holy Spirit, called the Spirit of truth in Jn. 14. Jesus also says something both interesting and important in Jn. 14:7: “You know him, for he dwells with you and will be in you (emphasis mine).”
The impulse to discover and worship something greater than ourselves is embedded in the human nature. It’s apparent in this psalm that King David was inclined in this way, and so also is the rest of the human race. Essentially every culture of every age has had at its core some kind of religious tradition whereby they venerate the supernatural powers of the universe. These religious rituals are all very different and the objects of their worship hardly ever the same, yet there is undeniably a common compulsion to seek and serve the supernal.
This post was initially written as an essay for a History of Science and Religion course that I took in college, as such please forgive the length. In the beginning was the universe. Before and after that point the debate gets messy. Was there a pre-beginning? If so, what was there, God? Aliens? Other Universes? Eventually the Earth comes along, some period of time later humans crept up and asked the question, who controls this crazy place? God, or time? In order to address this question this essay will look at the views of society, science, and the bible in terms of time, and God.
In court a man might claim he hit another fellow because he was defending himself. The judge or jury would look through his case, and if they felt he was “justified,” they might proclaim him not guilty. We use this word justification frequently in relation to our justice system. A man might commit an act that at any other time would be considered against the law, but if he is justified in doing so, the judgment will prove him free from guilt.