There are seven things that are an abomination to God (Proverbs 6:16). Among them are “a lying tongue” and “a false witness who speaks lies” (Proverbs 6:17, 19). This speaks to us clearly. God hates lying.
Tag: sin
The word “sin” appears 427 times in the King James Version of the Bible. That’s not counting appearances of all its derivations (sinful, sinner, sinning, etc.). The Biblical writers use nine Hebrew and three Greek terms in their discussions of it. It is central to the message of Scripture, and poses a potentially eternal threat to us all: “The wages of sin is death” (Romans 6:23). In light of this, we do well to understand it.
The word “grace” appears 18 times in the Old Testament. It appears 125 times in the New Testament. A striking change. What accounts for this? The apostles tell us. John said that “the law was given through Moses, but grace…came through Jesus Christ” (John 1:17). Paul declared that Christians are “not under law but under grace” (Romans 6:14, 15).
Concerning the co-existence of an all-powerful, loving, and good God with worldwide wickedness, the ancient philosopher Epicurus once mused: “Either God wants to abolish evil, and cannot; or He can, but does not want to; or He cannot and does not want to. If He wants to, but cannot, He is impotent. If He can, and does not want to, He is wicked. But, if God both can and wants to abolish evil, then how comes evil in the world?” (Strobel, p. 25).
In this exploration of original sin, we dissect the implications of Adam’s transgression and how it shapes our understanding of guilt and innocence. Dive into biblical critiques, including Ezekiel’s powerful rebuttal that challenges the notion of inherited sin. We also examine how Jesus’ teachings on childhood innocence pose significant questions for the doctrine of original sin. Join the conversation as we uncover the theological complexities and invite you to reconsider what it means to be accountable for our actions in the light of Scripture.
In Exodus 13:17 we are told that God led the Children of Israel in such a direction, as they were leaving Egyptian bondage, so as to avoid the Philistine army. God tells us why in the same verse, “Lest peradventure the people repent when they see war.” The word “repent,” as we see here in Exodus, carries with it a three part meaning. Firstly, the Children of Israel would recognize a problem or danger.