Many things converge in order to receive Jesus Christ. The gospel awakens us to possibilities beyond imagining. Influences of family and friends have a bearing on our conscience. Perhaps there is confrontation by someone who loved us enough to risk rejection. Finally, our spirit has to wrestle with the flesh. We may come to a point where we are sorry for our sins and earnestly desire a new life. Yet, this is not enough. Sincere belief in the Gospel brings us to the door, but we need to cross the threshold. Jesus said, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (John 10:9) We have to choose between our own manner of self-justification and entering the door: “My parents had me sprinkled when I was a baby.” “I asked Jesus to come into my heart.” “I’ve tried to live a good life.” Yet, it is the Lord who waits. It is for us to enter. For me, the biggest struggle had to do with the good intentions of my mother versus what was plainly written in the Bible.
Category: Salvation
Matthew 22:1-14 contains the parable of the wedding feast. Verses 1-7 describes a king whose son is to be married. He has planned a grand feast and invited an honored few. Despite the honor of being invited to the wedding feast some ignore the invitation and others mistreat and kill the messengers announcing the feast, in his fury the king sends his armies, executes the murderers and burns their city. This portion of the parable is a reference to God’s chosen people, the Jews. God chose the Jews to be his people, he led Abraham out of the land of Ur, he led Moses and the children of Israel out of Egypt, he led the people out of their captivity in Persia. He sent them prophets and judges, blessings and curses. They ignored and killed the prophets and judges, or forgot their wisdom in a generation. They forgot about the blessings and wailed at the perceived injustice of the curses. When the Son of God came he was rejected by his chosen people.
A few brief thoughts… When I was in college in the mid-nineties, I recall individuals from a local denomination walking the campus in the evening, initiating conversations with students about their salvation. Their approach was direct, and memorable. When afforded the opportunity, they inquired of a prospective convert, “Are you saved?” It was a good question, and not a bad conversation starter. I’ve since borrowed it myself. Of course, if the student they asked responded with a “no,” they would then attempt to share the plan of salvation with him/her as they understood it. And they understood it differently than I do. For if memory (and youthful perception) serves me correctly, I recall walking by one of them one evening as he was bowing in prayer with another. I can’t be certain what they were praying about, but based on what I know of this denomination, it’s quite possible they were praying what is often referred to as “the sinner’s prayer.”
A couple of months ago there was a good deal of discussion concerning what God requires of us, if anything, in order to obtain salvation. I was following the discussion, and one of the participants appeared to be confusing unmerited favor and unconditional salvation. I would like to spend a little time discussing these two concepts. The salvation that is from the Lord cannot be earned, therefore it is unmerited.
“The boat was now in the middle of the sea, tossed by the waves, for the wind was contrary. Now in the fourth watch of the night Jesus went to them, walking on the sea. And when the disciples saw Him walking on the sea, they were troubled, saying, ‘It is a ghost!’ And they cried out for fear. But immediately Jesus spoke to them, saying, ‘Be of good cheer! It is I; do not be afraid.’ And Peter answered Him and said, ‘Lord, if it is You, command me to come to You on the water.’ So He said, ‘Come.’ And when Peter had come down out of the boat, he walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, ‘Lord, save me!’ And immediately Jesus stretched out His hand and caught him, and said to him, ‘O you of little faith, why did you doubt?’ And when they got into the boat, the wind ceased.” (Matthew 14:24-32)
This singular event in the lives of the disciples teaches us some important lessons about serving the Lord. Lessons for Christians, and otherwise.
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Ephesians 2:8-9) “You see then that a man is justified by works, and not by faith only.” (James 2:24)
Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” On the surface, Acts 2:38 seems to be a straightforward, simple verse. Peter commands repentance and baptism in Jesus’s name. Those who obeyed in faith would receive the forgiveness of sins and the Holy Spirit. However, this simple interpretation contradicts what many have come to believe. Most of the evangelical world interprets Acts 2:38 thusly: “Receive the gift of the Holy Spirit in the name of Jesus Christ for the remission of sins so that you can repent and be baptized.”
We have all sinned. Paul rightly illuminates that everyone in the world has sinned. “For all have sinned, and come short of the glory of God;” (Romans 3:23 KJV) We have all sinned. We all need the forgiveness of the Lord. This is undeniable.
Is there a quality that is generally more detested than favoritism? We cry out when we observe our branches of government perverted by bribery, “pork-barrel politics”, or racial bias. Some political movements are formed for the sole purpose of promoting fairness, equality, social impartiality.
Saving faith is sadly an integral part of many mainstream churches today. It is also deadly to people that believe it and those they teach. As a concept, it is derived from the Calvinist doctrines of Unconditional Election and Perseverance of the Saints. To sum up the concept of ‘saving faith’ in a few words; it is something that the predestined to election receive upon hearing the word.