The Apostle Paul has always been a controversial figure. The first time we encounter him in the book of Acts he is holding the cloaks of those who are stoning Steven. (Acts 7:58) Soon after we read that he is actively persecuting the Church. (Acts 8:3) But, after his conversion he becomes the most prolific of the New Testament writers. As a result, some question his apostleship.
The Gospel Saves Posts
Many things converge in order to receive Jesus Christ. The gospel awakens us to possibilities beyond imagining. Influences of family and friends have a bearing on our conscience. Perhaps there is confrontation by someone who loved us enough to risk rejection. Finally, our spirit has to wrestle with the flesh. We may come to a point where we are sorry for our sins and earnestly desire a new life. Yet, this is not enough. Sincere belief in the Gospel brings us to the door, but we need to cross the threshold. Jesus said, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (John 10:9) We have to choose between our own manner of self-justification and entering the door: “My parents had me sprinkled when I was a baby.” “I asked Jesus to come into my heart.” “I’ve tried to live a good life.” Yet, it is the Lord who waits. It is for us to enter. For me, the biggest struggle had to do with the good intentions of my mother versus what was plainly written in the Bible.
Matthew 22:1-14 contains the parable of the wedding feast. Verses 1-7 describes a king whose son is to be married. He has planned a grand feast and invited an honored few. Despite the honor of being invited to the wedding feast some ignore the invitation and others mistreat and kill the messengers announcing the feast, in his fury the king sends his armies, executes the murderers and burns their city. This portion of the parable is a reference to God’s chosen people, the Jews. God chose the Jews to be his people, he led Abraham out of the land of Ur, he led Moses and the children of Israel out of Egypt, he led the people out of their captivity in Persia. He sent them prophets and judges, blessings and curses. They ignored and killed the prophets and judges, or forgot their wisdom in a generation. They forgot about the blessings and wailed at the perceived injustice of the curses. When the Son of God came he was rejected by his chosen people.
In I John 3:9 it says: “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.”
When examined in a vacuum, this verse can appear to say that it is impossible for someone who has accepted the gospel to ever sin again – that it simply cannot happen. I must admit that when I first read this verse as a young Christian that is how it sounded to me. This idea terrified me because I knew full well that I had sinned a lot since obeying the gospel and being baptized into Christ. It even caused moments of doubt to creep into my mind as to whether I ever did abide in Christ.
Baptism is always a worthy topic of consideration since its meaning and utility are so diluted today as to render it meaningless in the eyes of many contemporary theologians. As with any doctrine, it must be approached with one achievable goal in mind: to understand what the Will of the Lord is and, with the understanding, to execute it to our utmost. There are few doctrines, with the exception of Hell and Judgment, that are as or more conspicuous in the Bible.
Luke 6:13 records, “[Jesus] called His disciples to Himself; and from them He chose twelve whom He also named apostles….” Where are these apostles today? Depends on who you ask. These original twelve apostles called by Jesus have been gone for centuries, but the religious world is certainly not without people calling themselves “apostles” today.
In Romans 6:1 Paul asks the following as a follow up to his previous point, “What shall we say then? Shall we continue in sin that grace may abound?” Chapter five explained that through Adam sin entered the world, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Sin is the breaking of law. “For until the law sin was in the world, but sin is not imputed when there is no law.” There was offense before the covenant given through Moses. Sin was in the world, and death by that sin.
A few brief thoughts… When I was in college in the mid-nineties, I recall individuals from a local denomination walking the campus in the evening, initiating conversations with students about their salvation. Their approach was direct, and memorable. When afforded the opportunity, they inquired of a prospective convert, “Are you saved?” It was a good question, and not a bad conversation starter. I’ve since borrowed it myself. Of course, if the student they asked responded with a “no,” they would then attempt to share the plan of salvation with him/her as they understood it. And they understood it differently than I do. For if memory (and youthful perception) serves me correctly, I recall walking by one of them one evening as he was bowing in prayer with another. I can’t be certain what they were praying about, but based on what I know of this denomination, it’s quite possible they were praying what is often referred to as “the sinner’s prayer.”
Blessed are those who do His commandments, that they may have the right to the tree of life,and may enter through the gates into the city. (Rev. 22:14)
All of God’s creation must respond to the Creator. The creation is set within the bounds God designed. There is no circumventing.
A couple of months ago there was a good deal of discussion concerning what God requires of us, if anything, in order to obtain salvation. I was following the discussion, and one of the participants appeared to be confusing unmerited favor and unconditional salvation. I would like to spend a little time discussing these two concepts. The salvation that is from the Lord cannot be earned, therefore it is unmerited.