After delivering the Children of Israel from their bondage in Egypt, one of the first things the Lord did was provide instructions for building the tabernacle. The tabernacle was an important structure to Israel during their journey through the wilderness. It was God’s sanctuary; a place for God to dwell among His people (Ex. 25:8). It also contained the articles and implements the Children of Israel used to worship God.
The Gospel Saves Posts
Ezekiel 8:17 – “And He said to me, ‘Have you seen this, O son of man? Is it a trivial thing to the house of Judah to commit the abominations which they commit here?’” In the eighth chapter of Ezekiel God brings Ezekiel “in visions of God to Jerusalem (vs. 3).” When Ezekiel arrives in Jerusalem he is standing in the north gate door of the Temple’s inner court. Through the rest of the chapter God takes Ezekiel on a tour through the Temple to show him “the great abominations that Israel commits… (vs. 6).”
I’d like to continue our consideration of baptism which I began in my last article. Four times in the Gospel of John, Jesus promises His disciples a Comforter or Helper. John 14: 16, 26; John 15: 26 and John 16: 7 all promise this Helper. This comforter is none other than God’s Holy Spirit, called the Spirit of truth in Jn. 14. Jesus also says something both interesting and important in Jn. 14:7: “You know him, for he dwells with you and will be in you (emphasis mine).”
The impulse to discover and worship something greater than ourselves is embedded in the human nature. It’s apparent in this psalm that King David was inclined in this way, and so also is the rest of the human race. Essentially every culture of every age has had at its core some kind of religious tradition whereby they venerate the supernatural powers of the universe. These religious rituals are all very different and the objects of their worship hardly ever the same, yet there is undeniably a common compulsion to seek and serve the supernal.
This post was initially written as an essay for a History of Science and Religion course that I took in college, as such please forgive the length. In the beginning was the universe. Before and after that point the debate gets messy. Was there a pre-beginning? If so, what was there, God? Aliens? Other Universes? Eventually the Earth comes along, some period of time later humans crept up and asked the question, who controls this crazy place? God, or time? In order to address this question this essay will look at the views of society, science, and the bible in terms of time, and God.
In court a man might claim he hit another fellow because he was defending himself. The judge or jury would look through his case, and if they felt he was “justified,” they might proclaim him not guilty. We use this word justification frequently in relation to our justice system. A man might commit an act that at any other time would be considered against the law, but if he is justified in doing so, the judgment will prove him free from guilt.
The Apostle Paul has always been a controversial figure. The first time we encounter him in the book of Acts he is holding the cloaks of those who are stoning Steven. (Acts 7:58) Soon after we read that he is actively persecuting the Church. (Acts 8:3) But, after his conversion he becomes the most prolific of the New Testament writers. As a result, some question his apostleship.
Many things converge in order to receive Jesus Christ. The gospel awakens us to possibilities beyond imagining. Influences of family and friends have a bearing on our conscience. Perhaps there is confrontation by someone who loved us enough to risk rejection. Finally, our spirit has to wrestle with the flesh. We may come to a point where we are sorry for our sins and earnestly desire a new life. Yet, this is not enough. Sincere belief in the Gospel brings us to the door, but we need to cross the threshold. Jesus said, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.” (John 10:9) We have to choose between our own manner of self-justification and entering the door: “My parents had me sprinkled when I was a baby.” “I asked Jesus to come into my heart.” “I’ve tried to live a good life.” Yet, it is the Lord who waits. It is for us to enter. For me, the biggest struggle had to do with the good intentions of my mother versus what was plainly written in the Bible.
Matthew 22:1-14 contains the parable of the wedding feast. Verses 1-7 describes a king whose son is to be married. He has planned a grand feast and invited an honored few. Despite the honor of being invited to the wedding feast some ignore the invitation and others mistreat and kill the messengers announcing the feast, in his fury the king sends his armies, executes the murderers and burns their city. This portion of the parable is a reference to God’s chosen people, the Jews. God chose the Jews to be his people, he led Abraham out of the land of Ur, he led Moses and the children of Israel out of Egypt, he led the people out of their captivity in Persia. He sent them prophets and judges, blessings and curses. They ignored and killed the prophets and judges, or forgot their wisdom in a generation. They forgot about the blessings and wailed at the perceived injustice of the curses. When the Son of God came he was rejected by his chosen people.
In I John 3:9 it says: “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.”
When examined in a vacuum, this verse can appear to say that it is impossible for someone who has accepted the gospel to ever sin again – that it simply cannot happen. I must admit that when I first read this verse as a young Christian that is how it sounded to me. This idea terrified me because I knew full well that I had sinned a lot since obeying the gospel and being baptized into Christ. It even caused moments of doubt to creep into my mind as to whether I ever did abide in Christ.