In Christ’s time the Greek word mathetes described apprentices, one adhering to one of the many Greek schools of philosophy, one who kept the company of a particular teacher or simply subscribed to that teacher’s doctrine even if far removed in space and time. There were groups of students who continued their teacher’s traditions after he died (such as was the case with Socrates). This type of commitment usually entailed passing on his wisdom and sayings. As today, one need not be a religious figure to gain and accept disciples. In the rabbinic spheres, the talmid devoted himself to the study of Scripture and the precepts of his particular tradition–one that had been passed to him from his instructor. Disciples were highly esteemed among the Jews of Christ’s time, especially if his rabbi was highly regarded. Most rabbis were, some more than others, and this regard was extended to his followers to a lesser degree until his period of listening and learning was over and he, in turn, began to teach as well.
The Gospel Saves Posts
Of all the gifts of God, the Lord’s promise of liberty must be among the greatest. In Christ’s Kingdom there is liberty, a special kind of freedom not enjoyed by those outside of his body. What is this liberty? The Bible explains.
Often in life its easy to lose to perspective, to become distracted by the things and cares of this world. At times we may think we know a better way than what God has given us, sometimes we question God’s Word. One of my favorite passages to turn to when I need a perspective adjustment is Job 38-40.
Job 38:1-2 “Then the LORD answered Job out of the whirlwind and said, “Who is this that darkens counsel by words without knowledge? “Now gird up your loins like a man, and I will ask you, and you instruct Me!”
In Matthew 12 we see three different instances where the Pharisees tried to find fault in Jesus and in his disciples. The last instance they accused him of casting out demons by the authority and power of Beelzebub. In other words, they were saying, “Satan is behind the words and power of Jesus.” Jesus then begins (v25f) to prove why it is that he cannot be casting out demons by the power of a demon. Starting in verse 33 we read, “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.” We should not expect good things to come from someone who does not practice good. For example, we would not want to encourage a habitual traffic offender to become a driving instructor. A tree is known by its fruit.
As I look back over all the sermons I heard while growing up. I cannot remember a single sermon emphasizing the fact that we can have confidence in our salvation. On the other hand I remember many sermons telling me all of the ways that I can lose my salvation! I read passages like I Corinthians 9:27 where Paul says; “But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” Paul here is telling us that he had to discipline his body to ensure he did not lose his salvation!
No one can escape the truth. We are, by nature, fashioned to understand and respond to the truth. Whether we want to admit or not, we know this is a good thing. It points to the high order of life which God has given us. “God stands in the congregation of the mighty; He judges among the gods.. . . I said, “You are gods, And all of you are children of the Most High.” (Ps.82:1&6) The 82nd Psalm was written as an admonition to the children of Israel. Man has divine origin not only because he is derived from God in creation, but because man shares in divinity. When man was created, he was made like God. “So God created man in his own image, in the image of God created he him; male and female created he them.” (Gen.1:27)
The conscience is the capacity to discern between good and evil. The conscience is found in the heart or what one might call our spiritual being. Solomon asks God, “Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil.” An understanding heart granted Solomon the capacity to discern between good and evil, thus the conscience is connected with the heart.
The Preacher writes in Ecclesiastes 8:11, “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” If a criminal successfully eludes being caught, he is certainly going to be more willing to commit the crime again. Unfortunately, man has this same outlook on their spiritual life. Because God does not come quickly, man is inclined to commit evil. Man says, God has not come yet, so I’m safe to continue in sin.
There have been several articles posted on this site that have addressed aspects of the Holy Spirit and how He works in the lives of believers. As one contributor already pointed out, an exhaustive study on the Spirit is daunting for any one, single article. So that is not the aim of this piece. Rather, the intention is to briefly touch on how the Holy Spirit helps us overcome sin.
Mat 28:19-20 “Therefore go and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things, whatever I commanded you. And, behold, I am with you all the days until the end of the world. Amen.” I have no problem calling these verses by their traditional epithet-The Great Commission. If I venture into any religious institution that lays claim to Christ and ask anyone randomly, “What’s the ‘Great Commission’?”, I am likely to get an accurate response, even if it isn’t quoted verbatim or the exact chapter-verse is unknown. Most can at least say something along the lines of, “That’s where Jesus told his disciples to preach.”