It’s no secret we live in a time where the name, person and authority of Jesus Christ is often defamed, dishonored and disrespected. In the world, He is the punch line of jokes. His name is frequently muttered in vain. The thought of his very existence is scoffed at and mocked. He’s commonly portrayed in mainstream media as weak, unassuming, unintelligent, and even effeminate – all in the name of “comedy” and “entertainment”. If His existence is genuinely acknowledged, it’s often confined to the life of a good man or prophet that lived and died 2,000 years ago – but not the Son of God. Sadly, this is the only picture and perception many people have of Jesus Christ. But this stands in stark contrast to the unique glimpse John gets of Christ on the island of Patmos in the opening chapter of Revelation.
The Gospel Saves Posts
“Come to Me, all you who labor and are heavy laden, and I will give you rest.” Matthew 11:28 There is a lot of comfort in this statement spoken by Jesus. It is an all-inclusive statement. ALL who labor and are heavy laden can go to Jesus and find rest – no matter what our past and no matter how many sins we have committed Jesus will accept us. Jesus makes this point again in John 6:37 when He said, “…and the one who comes to Me I will by no means cast out.” There is no need for pre-qualification to accept Jesus as our savior. There is not a background check or an interview process. We can truly come to Jesus “as we are” and find rest.
In Christ’s time the Greek word mathetes described apprentices, one adhering to one of the many Greek schools of philosophy, one who kept the company of a particular teacher or simply subscribed to that teacher’s doctrine even if far removed in space and time. There were groups of students who continued their teacher’s traditions after he died (such as was the case with Socrates). This type of commitment usually entailed passing on his wisdom and sayings. As today, one need not be a religious figure to gain and accept disciples. In the rabbinic spheres, the talmid devoted himself to the study of Scripture and the precepts of his particular tradition–one that had been passed to him from his instructor. Disciples were highly esteemed among the Jews of Christ’s time, especially if his rabbi was highly regarded. Most rabbis were, some more than others, and this regard was extended to his followers to a lesser degree until his period of listening and learning was over and he, in turn, began to teach as well.
Of all the gifts of God, the Lord’s promise of liberty must be among the greatest. In Christ’s Kingdom there is liberty, a special kind of freedom not enjoyed by those outside of his body. What is this liberty? The Bible explains.
Often in life its easy to lose to perspective, to become distracted by the things and cares of this world. At times we may think we know a better way than what God has given us, sometimes we question God’s Word. One of my favorite passages to turn to when I need a perspective adjustment is Job 38-40.
Job 38:1-2 “Then the LORD answered Job out of the whirlwind and said, “Who is this that darkens counsel by words without knowledge? “Now gird up your loins like a man, and I will ask you, and you instruct Me!”
In Matthew 12 we see three different instances where the Pharisees tried to find fault in Jesus and in his disciples. The last instance they accused him of casting out demons by the authority and power of Beelzebub. In other words, they were saying, “Satan is behind the words and power of Jesus.” Jesus then begins (v25f) to prove why it is that he cannot be casting out demons by the power of a demon. Starting in verse 33 we read, “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.” We should not expect good things to come from someone who does not practice good. For example, we would not want to encourage a habitual traffic offender to become a driving instructor. A tree is known by its fruit.
As I look back over all the sermons I heard while growing up. I cannot remember a single sermon emphasizing the fact that we can have confidence in our salvation. On the other hand I remember many sermons telling me all of the ways that I can lose my salvation! I read passages like I Corinthians 9:27 where Paul says; “But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” Paul here is telling us that he had to discipline his body to ensure he did not lose his salvation!
No one can escape the truth. We are, by nature, fashioned to understand and respond to the truth. Whether we want to admit or not, we know this is a good thing. It points to the high order of life which God has given us. “God stands in the congregation of the mighty; He judges among the gods.. . . I said, “You are gods, And all of you are children of the Most High.” (Ps.82:1&6) The 82nd Psalm was written as an admonition to the children of Israel. Man has divine origin not only because he is derived from God in creation, but because man shares in divinity. When man was created, he was made like God. “So God created man in his own image, in the image of God created he him; male and female created he them.” (Gen.1:27)
The conscience is the capacity to discern between good and evil. The conscience is found in the heart or what one might call our spiritual being. Solomon asks God, “Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil.” An understanding heart granted Solomon the capacity to discern between good and evil, thus the conscience is connected with the heart.
The Preacher writes in Ecclesiastes 8:11, “Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” If a criminal successfully eludes being caught, he is certainly going to be more willing to commit the crime again. Unfortunately, man has this same outlook on their spiritual life. Because God does not come quickly, man is inclined to commit evil. Man says, God has not come yet, so I’m safe to continue in sin.