“But you are a chosen generation, a royal priesthood, a holy nation, a people for possession, so that you might speak of the praises of Him who has called you out of darkness into His marvelous light…” 1Pe 2:9 With Christ’s triumphal ascension to the right hand of God and the establishment of the Church there was, no later than this, a change that took place in the way of access to the Father. Since no one may come to the Father but through Jesus (by His own words) and “there is no other name under Heaven by which we must be saved”, there is no ambiguity in the NT regarding the covenant and the ‘covenant people’; who they are, how they came to be, etc.
Tag: Old Covenant
The Wrath of God is real and powerful. The Hebrew writer tells us that it is a fearful thing to fall into the hands of the living God. (Hebrews 10:31) Many in the denominational world seek to minimize or even eliminate the Wrath of God from the nature of God. I have often seen and heard comments about “the God of the Old Testament” being much different than the God of the New Testament. But this is something that is simply not supported in scripture. James 1:17 tells us clearly that He is without variation or shadow due to change. He is the same yesterday, today and forever. In fact the wrath of God is as much a part of the nature of God as His Love, Mercy, or Grace. God would not be God without the wrath of God.
Blessed are those who do His commandments, that they may have the right to the tree of life,and may enter through the gates into the city. (Rev. 22:14)
All of God’s creation must respond to the Creator. The creation is set within the bounds God designed. There is no circumventing.
Beginning in the 19th Century, and increasing in popularity right after World War II, men began to interpret a few passages of scriptures to mean that God would materially bless those who trusted in Him. This idea asserts that the man who prospers in this world is the man who puts their trust in God. In defending such a position, the following verses are pointed to (not exclusively)
The word “grace” appears 18 times in the Old Testament. It appears 125 times in the New Testament. A striking change. What accounts for this? The apostles tell us. John said that “the law was given through Moses, but grace…came through Jesus Christ” (John 1:17). Paul declared that Christians are “not under law but under grace” (Romans 6:14, 15).
From age to age God has dealt with his creation in the same manner. He has framed his interaction and conveyed his wishes through the vehicle of a covenant. The beauty of God’s interaction can be seen in the uniform simplicity of the format of His message. This concept of a covenant is so integral to the Bible that the two major divisions are named the Old and New Testaments.