After touring Galilee and the neighboring regions, Jesus returned to His hometown in Mark 6.…
Category: Christian Character
“How long will you waver between two opinions?” the prophet Elijah asked Israel. Are we fully committed to God or do we give Him only a piece of our lives?
Some concepts in the Bible are difficult to understand. This one is not. Jesus told his disciples in John 14:15: “If you love Me, keep My commandments.” You believe in Jesus, you love him, so what’s next? Jesus makes it pretty simple – keep his commandments. In our relationship with the Lord he expects the same kind of love that we want in our human relationships. Love that lives. Love that grows. Love that works. Love so pure, so fervent, so focused that it moves us to keep the commandments of Christ. And if our earthly relationships are ample evidence, not all love is like this.
It is safe to say we are living through a period of time where men are malcontent. Every city seems to be facing challenges both politically and fiscally. Some individuals are going to work wondering whether or not that will be their last hour of pay before they are let go. Thus, society appears to be in a constant state of turbulence, seeking to find the one entity to blame for all their problems. There is very little peace, and even less patience.
As mentioned in my previous post, Christ called his disciples to Him. Other rabbis of that era spent years gaining a reputation and the prestige necessary for students to call on them. The Lord’s model is the exact opposite. I think there are some interesting things that might shed some light as to the differences. The teachers of the Law in Christ’s time were backwards in a lot of ways. Traditions that were younger than the Old Testament itself were given equal weight to those scriptures. Many of those traditions weren’t even Jewish in origin, much less scriptural, as some were pinched from Babylon and Persia–especially regarding the more esoteric aspects of understanding the cosmos and such. The Greeks also influenced Jewish thought, like Philp of Alexandria.
Often, as men, we spend our lives seeking after happiness. Scientific studies have been done to answer the question, “Are We Happy Yet?” There is a Springer’s Journal of Happiness Studies, a website titling itself the World Database of Happiness, and countless articles and self-help books on how to make oneself feel happier. Some seek wealth, hoping they could purchase enough things to make them happy. Solomon sought happiness through the wealth he accumulated.
Jeffrey Dahmer drugged and killed 17 men and boys. Before his imprisonment, he came to a point where he was murdering once a week. Driven by a desire to control individuals for his own gratification, Dahmer committed horrifying crimes. Their details need not be related here, as Paul’s words may have bearing on such a discussion: “For it is shameful even to speak of those things which are done by them in secret” (Ephesians 5:14). But what helped drive Dahmer’s desires bears retelling. When asked what motivated him to commit such heinous acts, Dahmer confessed to the FBI in 1992 that (among other things: “heavy drinking,” etc.) pornography had played a part.
“Come to Me, all you who labor and are heavy laden, and I will give you rest.” Matthew 11:28 There is a lot of comfort in this statement spoken by Jesus. It is an all-inclusive statement. ALL who labor and are heavy laden can go to Jesus and find rest – no matter what our past and no matter how many sins we have committed Jesus will accept us. Jesus makes this point again in John 6:37 when He said, “…and the one who comes to Me I will by no means cast out.” There is no need for pre-qualification to accept Jesus as our savior. There is not a background check or an interview process. We can truly come to Jesus “as we are” and find rest.
In Christ’s time the Greek word mathetes described apprentices, one adhering to one of the many Greek schools of philosophy, one who kept the company of a particular teacher or simply subscribed to that teacher’s doctrine even if far removed in space and time. There were groups of students who continued their teacher’s traditions after he died (such as was the case with Socrates). This type of commitment usually entailed passing on his wisdom and sayings. As today, one need not be a religious figure to gain and accept disciples. In the rabbinic spheres, the talmid devoted himself to the study of Scripture and the precepts of his particular tradition–one that had been passed to him from his instructor. Disciples were highly esteemed among the Jews of Christ’s time, especially if his rabbi was highly regarded. Most rabbis were, some more than others, and this regard was extended to his followers to a lesser degree until his period of listening and learning was over and he, in turn, began to teach as well.
In Matthew 12 we see three different instances where the Pharisees tried to find fault in Jesus and in his disciples. The last instance they accused him of casting out demons by the authority and power of Beelzebub. In other words, they were saying, “Satan is behind the words and power of Jesus.” Jesus then begins (v25f) to prove why it is that he cannot be casting out demons by the power of a demon. Starting in verse 33 we read, “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.” We should not expect good things to come from someone who does not practice good. For example, we would not want to encourage a habitual traffic offender to become a driving instructor. A tree is known by its fruit.