As mentioned in my previous post, Christ called his disciples to Him. Other rabbis of that era spent years gaining a reputation and the prestige necessary for students to call on them. The Lord’s model is the exact opposite. I think there are some interesting things that might shed some light as to the differences. The teachers of the Law in Christ’s time were backwards in a lot of ways. Traditions that were younger than the Old Testament itself were given equal weight to those scriptures. Many of those traditions weren’t even Jewish in origin, much less scriptural, as some were pinched from Babylon and Persia–especially regarding the more esoteric aspects of understanding the cosmos and such. The Greeks also influenced Jewish thought, like Philp of Alexandria.
Category: Christian Character
Often, as men, we spend our lives seeking after happiness. Scientific studies have been done to answer the question, “Are We Happy Yet?” There is a Springer’s Journal of Happiness Studies, a website titling itself the World Database of Happiness, and countless articles and self-help books on how to make oneself feel happier. Some seek wealth, hoping they could purchase enough things to make them happy. Solomon sought happiness through the wealth he accumulated.
Jeffrey Dahmer drugged and killed 17 men and boys. Before his imprisonment, he came to a point where he was murdering once a week. Driven by a desire to control individuals for his own gratification, Dahmer committed horrifying crimes. Their details need not be related here, as Paul’s words may have bearing on such a discussion: “For it is shameful even to speak of those things which are done by them in secret” (Ephesians 5:14). But what helped drive Dahmer’s desires bears retelling. When asked what motivated him to commit such heinous acts, Dahmer confessed to the FBI in 1992 that (among other things: “heavy drinking,” etc.) pornography had played a part.
“Come to Me, all you who labor and are heavy laden, and I will give you rest.” Matthew 11:28 There is a lot of comfort in this statement spoken by Jesus. It is an all-inclusive statement. ALL who labor and are heavy laden can go to Jesus and find rest – no matter what our past and no matter how many sins we have committed Jesus will accept us. Jesus makes this point again in John 6:37 when He said, “…and the one who comes to Me I will by no means cast out.” There is no need for pre-qualification to accept Jesus as our savior. There is not a background check or an interview process. We can truly come to Jesus “as we are” and find rest.
In Christ’s time the Greek word mathetes described apprentices, one adhering to one of the many Greek schools of philosophy, one who kept the company of a particular teacher or simply subscribed to that teacher’s doctrine even if far removed in space and time. There were groups of students who continued their teacher’s traditions after he died (such as was the case with Socrates). This type of commitment usually entailed passing on his wisdom and sayings. As today, one need not be a religious figure to gain and accept disciples. In the rabbinic spheres, the talmid devoted himself to the study of Scripture and the precepts of his particular tradition–one that had been passed to him from his instructor. Disciples were highly esteemed among the Jews of Christ’s time, especially if his rabbi was highly regarded. Most rabbis were, some more than others, and this regard was extended to his followers to a lesser degree until his period of listening and learning was over and he, in turn, began to teach as well.
In Matthew 12 we see three different instances where the Pharisees tried to find fault in Jesus and in his disciples. The last instance they accused him of casting out demons by the authority and power of Beelzebub. In other words, they were saying, “Satan is behind the words and power of Jesus.” Jesus then begins (v25f) to prove why it is that he cannot be casting out demons by the power of a demon. Starting in verse 33 we read, “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.” We should not expect good things to come from someone who does not practice good. For example, we would not want to encourage a habitual traffic offender to become a driving instructor. A tree is known by its fruit.
The conscience is the capacity to discern between good and evil. The conscience is found in the heart or what one might call our spiritual being. Solomon asks God, “Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil.” An understanding heart granted Solomon the capacity to discern between good and evil, thus the conscience is connected with the heart.
1 Corinthians 1:18-26 discusses the wisdom of God as contrasted with that of man. This is a fascinating section that forces one to ponder the differences between God’s wisdom and man’s wisdom. In order to better understand I believe a character study of Joab is useful. Joab was the commander of King David’s armies, David’s nephew, and powerful man in his own right. Throughout his life he demonstrated the wisdom of man. Contrasted with David, a man after God’s own heart, 1 Sam 13:14, we can see a good juxtaposition of God’s and man’s wisdom. What follows is a walk through the life of Joab, please crack open your Bibles and follow along. 1 Chron 2: 13-17 | David’s nephew, brother of Abishai and Asahel, cousin of Amasa
In Romans 6:1 Paul asks the following as a follow up to his previous point, “What shall we say then? Shall we continue in sin that grace may abound?” Chapter five explained that through Adam sin entered the world, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Sin is the breaking of law. “For until the law sin was in the world, but sin is not imputed when there is no law.” There was offense before the covenant given through Moses. Sin was in the world, and death by that sin.